The Four Core Concepts from the Bhagavad Gita

By Gary Mark

Krishna and Arjuna at Kurukshetra, c. 1830 painting

“Bhagavad” means “God” and “Gita” means “Song.”  “Bhagavad Gita,” therefore, can be translated as “The Song of our Lord.” Krishna, one of many incarnations of The Lord, explains that he lives in each and every one of us, meaning that “Song of our Lord” is also the song that praises the beautiful divine within each one of us! As I type these words my heart cries tears of joy. I feel so fortunate to have found the Gita and to have found Sri Dharma Mittra.

There are four core concepts from the Gita which extolls the beautiful potential that exists vibrantly in each one of us and, indeed, in every atom of the entire cosmos, known and unknown, seen and unseen.

Concept one:  Look to your Dharma

Dharma can mean “law of the universe,” “social and religious rules,” and/or one’s own individual mission or purpose.  On the individual level, it can also mean a number of things. For example, in the Gita, Krishna points out to Arjuna that his Dharma is to be a warrior whether he likes it or not. He cannot escape his Dharma and he must fulfill it. Arjuna is a warrior for what is right and just. He is not just a warrior for fighting’s sake. His Dharma must be grounded in a proper purpose. Whatever role we are fulfilling at the moment is our Dharma at that moment.

Applying this on a personal level, I followed my Dharma as a Finance and Accounting professional for the last 30 years. Recently, coinciding with my new practice of Yoga Asana and study of Hindu or Yoga scriptures, I began to find less and less meaning in my profession. I am now in a period of transition, seeking to find a new and more meaningful personal Dharma.  I am a “householder” (someone who lives among and provides for his or her family), and as much as I would love to throw caution to the wind and become a Sadhu, I need to be mindful of the effect of my actions on those around me. Therefore, following the counsel of the spirits, I am proceeding on a step by step basis, finding my way with the Lord’s merciful guidance.

Concept two:  Do it full out

Both Hinduism and Buddhism extoll this virtue of absolute commitment.  In fact, many books have been written about the power of focus and single-mindedness, including the Gita. I first learned about this concept when I began practicing Buddhism in 1977 and I poured myself wholeheartedly into my career development. As a result, I was very successful from a materialistic standpoint. Success in life is no accident and it is a result of pursuing one’s Dharma full out, no holding back.

Upon looking back, I see that I did not always carry out my Dharma as a husband and father and I have made mistakes that have impacted others’ lives unfavorably. Had I had the vision to take the longer and broader view on things, I may not have made these mistakes. I feel that I was more concerned with material success at any cost, even if others had to pay a price. I now see that I was not acting properly in these and probably many other cases. In this last chapter of my life, I would like to pursue my new Dharma with more mindfulness and focus on proper context and big picture focus.

Krishna displays hisVishvarupa (Universal Form) to Arjuna on the battlefield of Kurukshetra (Bhagavad-Gita, chapter 11).

Concept three:  Let go of the fruits of your labor

When we invest our efforts or resources, it tends to take on our self-identity in our minds. Subconsciously, we associate this identity with life/death.  This mistaken association leads us to regard all critics or those who appear to get in our way as mortal threats to be neutralized, lest we “die.”

The Gita exhorts us to release this incorrect view and to realize that our self and the phenomenal world at large are not real.  What is real is “Self,” the divine within all life, sentient and insentient. Even the air we breathe has the divine nestled in every particle. Therefore, instead of jealously guarding our self-worth, we are much better letting all that go and acting out of gratitude for the opportunity to work on our Dharma. Krishna says we our entitled to work, but not to any of the fruits of our work. When we adopt this attitude, all we can feel is gratitude, no matter what happens.

I have found that as I endeavor to embrace this concept, I am shown which areas need work and I am grateful to be shown these things and grateful to be able to improve so I can one day serve others with gratitude and without attachment to the fruits.

Concept four:  Offer it all up to the divine

I feel this concept is closely related to its predecessor. How much easier it becomes to let go of the fruits when one is offering every moment up to the divine. The ultimate form of this is when one feels that God is acting through him/her.  In truth, this is what is happening all the time, we just fail to see it and that failure results in suffering and angst.

Sri Dharma Mittra has a saying on his website and in his teachings.  He says, “Reduce your wants and lead a happy and contented life. Never hurt the feelings of others and be kind to all. Think of God as soon as you get up and when you go to bed.”  

I believe this last sentence resonates with this fourth core concept from the Gita upon which this post is focused. It provides a very practical way to begin to incorporate this concept in one’s life. Begin the day focused on God and end the day focused on God.  What a beautiful way to live! Om Namah Shivaya.

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Gary Mark has practiced yoga for the last three years and studied Bikram and Dharma Yoga during this time. He has spent the last year studying intensely at Dharma Yoga Los Angeles and completed his LOAY 200-Hour Teacher Training and Certification at the Dharma Yoga New York Center in June to September 2013.  Gary is currently enrolled in the LOAY 500-Hour Teacher Training at the Dharma Yoga New York Center.

    

      

Where Most of Us Get Stuck: Understanding the Throat Chakra

By Sara Schwartz 

©Enid Johnstone

I once heard someone quote Sri Dharma Mittra and said that ‘most of us are stuck in our throat chakra.’ I’ve always wondered what that meant. With a little bit of research here’s what I came up with:

The chakra system is a description of our subtle anatomy and a part of the map of our spirit.

The seven chakras form at the intersections of our Ida and Pingala Nadis. These two main Nadis also intersect seven times along the Shashumna Nadi, the central energy channel which runs down our spines. Nadis, subtle energy channels, carry concentrated prana, or vital energy through our systems.

The idea is that our Divine Cosmic Energy, also known as Kundalini energy, lays dormant at the base of our spine. This is why our awareness of divine self is also dormant. As we practice, we raise our Kundalini energy from the base of our spines and we experience physical, spiritual, and emotional evolutions. The final destination is for Kundalini to unlock our seventh crown chakra, allowing us to experience enlightenment.

Each chakra has physical and spiritual manifestations based on whether it is closed, or if it is open. As the Kundalini rises and your chakras open, you evolve into each of the seven stages. By the time you get to your fifth chakra, your throat chakra, you are fairly evolved.

For example, the root chakra at the bottom of our spines deals with our base desires: Our need for food, sleep, and shelter. A person who is stuck at this level of evolution might hurt themselves or others to advance materialistically. A person with an open root chakra does not worry about where the food and money will come from but simply devotes his life to service, knowing the universe will provide.

The throat chakra is located somewhere around the base of the throat. A physical manifestation of an open throat chakra is a beautiful, clear, and resonant voice. You might have a good sense of hearing. Your shoulder and neck muscles are relaxed if your throat chakra is open. Physical manifestations of a tight throat chakra would be chronic head colds, thyroid imbalances, a tense neck and shoulders.

The Sanskrit name of the throat chakra is Vishuddha, which means purification. Emotionally, the throat chakra governs expression, so an open and healthy throat chakra means that we are comfortable telling the truth. With an open throat chakra we make sure that our actions serve the greater good and we embody a pure way of living.

The good news is that the Life of a Yogi Teaching Training Manual says, “Once one’s consciousness arrives at the Fifth Chakra, it never descends again.” The amount of knowledge it takes to progress up to your fifth chakra prevents you from descending back into ignorance.

When your consciousness is in your fifth chakra, your personality is marked by an interest in spiritual seeking. You try to cultivate, “self-denial, self-control, austerity, steadfastness, uprightness, renunciation, dedication, truthfulness and tranquility.” The throat chakra is a good place to be: spiritually aware and seeking, telling the truth, living a pure life.

But there is more on the spiritual path beyond the fifth chakra. Once in the sixth chakra, located at the space between your eyebrows, you can glimpse the spirit world in this lifetime.

So how can we evolve our consciousness past the throat chakra? Sri Dharma says, “After long and painful spiritual practices such as self-purification, the mind, heart, and intellect are purified and the consciousness is expanded to the level of Divine Perception.”

You can start this process of self-purification by watching what you say, and watching what you eat. Sri Dharma often says “If you control what you put into and what comes out of your mouth, you have controlled much of your mind already.” With that in mind, try following a vegan diet for a while, and thinking about what you say before you say it, and perhaps not saying most of what you intend to say.

Anodea Judith recommends you take a Vow of Silence to help heal the throat chakra. In her book Wheels of Life, she writes, “By avoiding verbal communication, one can open up other avenues of communication. Namely, communication with higher consciousness.”

Mouna, or spiritual silence, is a great way to deepen your connection to the divine. Think of the second yoga sutra of Patanjali: “Yoga is the settling of the mind into silence.” So to be verbally quiet is a good start to being mentally quiet.

To be in the throat chakra evolution-wise is a good sign. And it would make sense that most of us are stuck in the throat chakra because we are sincerely practicing, but maybe not predicting the future quite yet.

Om Namo Shivaya! 

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Sara Schwartz lives in Queens, New York with her husband Yancy. She currently teaches at Yoga to the People, where she received her 200-hour certification in 2010. She graduated from the Dharma Yoga Life of a Yogi 500-Hour Teacher Training in 2013. "Offer up the fruits of your practice" is her favorite advice from Sri Dharma Mittra. She is very grateful for the guidance of Sri Dharma and all of his teachers.

Dharma Yoga Across the US

Q & A with Dharma Yoga teachers in the US...

This week: Ishvara Pranidhana Om

– Jefferson City, Missouri

  By Nicole Sopko

Ishvara Pranidhana Om, simply called “Vara” by her students at Dharma Yoga Missouri, is a dedicated and reverent student of yoga. She has fully incorporated the practice of yoga in her life, running Dharma Yoga Missouri as well as the attached vegan café, Vitality (www.vitality-cafe.com).

Where do you live?

I live in Jefferson City, Missouri. It’s the capitol, in the heart of the state that’s in the heart of the Midwest. I lease a building that has Dharma Yoga Missouri along with Vitality, our vegan café, on the first floor. I live in the apartment upstairs with my two daughters and two cats. I like just walking downstairs and being at work.

Which LOAY trainings have you completed? How did you come to do those trainings?

I completed my LOAY 200-hour in June 2010 because I started subbing and needed to have formal training. Also, I took a weekend workshop with Dharma Yoga Teacher Rebecca Kovacs in San Diego, CA, that blew my mind and blew all of my perceptions about Yoga out of the water.

So I took a 24-hour trip to meet Sri Dharma Mittra for a Maha Sadhana the day before Valentine's in 2010 to check out the facility and the teacher. I had watched his Maha Sadhana DVDs and his voice was something so old in my memory that when I met him in person I started to cry.  Sri Dharma asked me, "What's wrong with you, did you break up with your boyfriend? Oh, you just have some Shakti rising up" as he gestured to his heart. I was stricken and all I wanted was to be with him. So I signed up for the LOAY 200-hour teacher training.

I took the LOAY 500-hour training because I was so happy about my first training and also so that I could teach all the levels at the center. When I heard that there was going to be a LOAY 800-hour I was like, "PUT ME ON THAT LIST!" At this point I have an overwhelming burning desire for liberation, it's all I think about and I think that is certainly a result of such intensive immersion experiences. I think the LOAY 800-hour TT has been the one of the best experiences of my life so far.

How have the people you met in the training inspired you?

The people I met are a varied group of people, some whom I remain very close with to this day. There are people from every walk of life, all different ethnicities and from different parts of the world.  I am inspired by the fact that we can all be so different, yet are all reflections of each other in our love for Sri Dharmaji and our quest for Self-Realization.

What is one practice that you do every day?

I watch the activities of the mind and pray constantly. I devote every action to God, and try not to be concerned with the activities of the mind, but I am always trying to observe it. I am consumed with thoughts of liberation, so I ask for Divine Help all the time.

This is the easiest practice for me because I don't always have time for asana and pranayama, or reading scriptures every day.

What are you currently working on?

I opened Dharma Yoga Missouri in 2010, and three other trainees have taken the LOAY 200-hour training since then. I’m letting them take over most of my classes for the summer so I can focus on the Vitality Café. I will return in September with emphasis on teaching the Deep Healing Relaxation Series.

I opened the Vitality cafe in my town because there is nothing like it for 150 miles in any direction! Vitality is named after the Vitality diet that I was required to follow during my LOAY 500-hour training. Vegan food is considered to be fairly radical here! Starting in September, our studio and cafe will be doing Fresh Start, a one month program on just raw food.  Every day there will be recipes, inspiration, and a Dharma Yoga Asana mini-class.  I am also doing some half-day intensives with raw vegan dinner afterward.  All info can be found on our website.

I admit that I am using customer’s senses to trick them into making a compassionate decisions about food. If I give someone chocolate cake and please their senses to the point that they might consider having vegetarian food next time they eat something, then that is better than me trying to feed them a bunch of sprouts which they will simply reject and classify as "health food." So we offer food that is not sattvic, but we have to get them hooked on vegan food somehow…

How has your experience in the Dharma Yoga LOAY program affected your life outside of training?

The name of the program "Life of a Yogi" is exactly that and has turned me into an aspiring Yogi. I went from a drugged-out meat eater, deluded, with total lack of self-control to a person that my family and old friends have a hard time recognizing. I don't think I will ever look back to this time and think, "Oh well, you know...I was young." I can't imagine going backwards from this point. The love and discipline and other qualities that Sri Dharma and my other teachers exemplify is so far-reaching that Self-Realization seems the only way out!

What books are you currently reading or studying?

Yogic Powers by Yogi Gupta (because it pertains to my 800-hour training and Psychic Development). Plus, I am always reading and re-reading the Gita.

Check out the Vitality Café on Facebook for beautifully styled and delicious vegan food.

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Nicole Sopko(Gopi Om) is a Dharma Yoga teacher living in Chicago, IL where she teaches Dharma Yoga and operates a nationwide vegan natural food company alongside her (life) partner. She takes great care to be always aware of the ways in which these two responsibilities intersect and spends her time promoting compassion in all forms. She is a dedicated and loving student of Sri Dharma’s and visits New York as frequently as possible to absorb the benefits of his holy teachings in person.Nicole Sopko(Gopi Om) is a Dharma Yoga teacher living in Chicago, IL 

Ten Ways to Establish a Home Practice

By Jessica Gale

Moving to a new city and being short on cash, I realized it was time to establish my home practice. I was spoiled for the last 3 years with CNY Yoga Center (Dharma Yoga) in Syracuse, New York, literally down the street from me. However, last May after finishing my Dharma Yoga Life of a Yogi Teacher Training, I knew it was now or never.

After almost a year, I find myself at a happy medium. I enjoy my solitary practice and it’s become a habit in my life. I’m still far from the ideal practice I have envisioned in my mind, but I’m satisfied with the direction it’s going in. 

Here is what I learned:  

1.     Have clear goals

Why do you want to establish your own self practice? What sets it apart from your classes? What do you want to learn? Having defined reasons and goals before setting out helps you keep yourself focused and motivated.

2.    Practice even if you don’t have the ideal space

I like to practice in quiet, but sometimes my partner comes home earlier than expected. Sometimes the kids in the downstairs apartment are screaming. Sometimes it’s extremely hot in my apartment in the summer. These are not excuses. They are challenges.  Don’t make your practice so sacred there is no room for regular life to come in. Strive for a quiet, peaceful, and comfortable space to practice in, but take what comes in stride.

3.     Hold poses for three counts longer

Because you’re not in class, waiting for the teacher to make adjustments before the next pose, it is easy to speed through your practice. Slow down, breathe, and take at least three extra counts.

4.    Change up your routine

Although repetition can be an important part of yoga, boredom is a quick way to make quitting a new goal all the easier. There are literally hundreds of yoga poses and their variations, dozens of breathing techniques, and several mantras & meditations Dharma Yoga offers. All of these offer different benefits. Depending on your abilities you may be limited to certain poses, but there are still ways to change things up to offset tedium.

5.     Don’t forget pranayama and meditation

When time is short and you’re trying to fit in your practice, don’t skip breathing exercises and meditation! With yoga, we sometimes get so caught up in all the poses that we forget the incredible benefits of the other limbs. I like to remind myself what the ultimate goal of yoga is—stillness and union. Pranayama and meditation are essential to that final goal.

6.    Keep your mat by your side

I try to always bring my yoga mat with me when I travel. Sometimes it’s hard to find time and a space. Sometimes you’re surrounded by people. However, I look at this as an opportunity to share yoga with others by including family and friends in my practice, even just for sun salutations. They are likely curious what you’re up to—this is a great chance and a way to fit in your practice.

7.     Add yoga practice to your exercise routine

I took up running recently and find that yoga and running complement each other very well. They particularly fit together in my exercise routine.  Consider how you can include your asana into your other exercise. I find that a post run yoga practice is perfect for me.

8.    Do something, not nothing

If you have an hour—practice. Thirty minutes—practice. Fifteen—practice. Five—practice. Even a few sun salutations, a breathing exercise, and sitting quiet for a moment can be beneficial.

9.    It’s okay if you miss one day—just don’t let it become habit

Sometimes my day passes so swiftly, I realize I forgot to practice yoga. Sometimes things will be really crazy and I’ll miss two or three days. The important thing is I try not to let that become a habit. The more days pass between your last and your next self practice—the harder it will be to pick it up again.

10.                         Remember ahimsa, have compassion for yourself

Don’t be too hard on yourself if you run out of time or are simply too exhausted. Start the next day afresh and enjoy the time you do have to practice yoga.

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Jessica Gale has practiced yoga for nine years and studied Ashtanga, Kripalu and Dharma Yoga during this time. She spent the last three years studying intensely at CNY Yoga (Dharma Yoga) in Syracuse, New York and completed her LOAY 200-hour teacher training at the Dharma Yoga New York Center in May 2012. She is currently completing her internship hours and hopes to achieve full certification soon. Jessica lives in Toronto with her husband and is pursuing a career in environmental work along with flower farming, garden design, and, of course, yoga.

The Healing Powers of Yoga

By Barb Cooper

I tell everyone who asks that yoga has been a healing miracle for me.

In 2007, I had reconstructive foot surgery. Something – no one knows quite what – went wrong during the surgery and I was left in increasingly excruciating, chronic pain, eventually unable to leave the couch, for more than three years. It was awful. I'm on the other side of that pain now and it's hard to describe exactly how terrible it was. Let me just say that I was so desperate for relief that I looked into elective amputation, among other things. (It turns out that we don't do elective amputation in this country. I'm pretty glad of that now, but at the time I was distraught.)

It's not that my doctors weren't trying to find something to give me relief. I had so many steroid shots that I developed a bleeding hole in my retina. "I'm afraid this may just be as a good as it gets," said my podiatrist as he handed me a form to submit for a handicapped parking permit. On it, he had checked the box for "permanent disability."

And then, I'm still not sure why, I got off the couch and made my way to a Dharma I class taught at the martial arts studio where my daughter took taekwondo. It seems an unlikely setting for a miracle, but that's exactly what it was. It wasn't just that the physical asana practice allowed me to regain the suppleness in my foot that was necessary in order to walk without pain.  It was also that, for the first time in my life, I had found something that allowed me to live in my body, in my brain, and in my spirit all at the same time.

Some changes in my life were immediate. As soon as I began to have stretches of time without pain, I began to notice and eliminate anything that took the edge off of my joy.  So I stopped drinking alcohol and weaned off of the lobotomizing anti-depressants I was taking. I grew stronger. I lost weight. Eventually, I needed harder and more yoga classes than I could find at the martial arts studio, so my teacher took me to HIS local yoga teacher, who was also trained by Sri Dharma Mittra. (This one act epitomizes the generosity and love I have found pervasive in the yogis I have met who are associated with Sri Dharma Mittra.) At the new studio, I found my current practice. I stopped eating meat and then became a vegan, and eventually went through the Life of a Yogi 200-Hour teacher training at the Dharma Yoga Center in New York City. I'm now finishing up my requirements to be certified as a teacher, because I'm pretty sure that when you are given a miracle, you're supposed to share it.

Yoga has transformed my life in ways I never thought possible. It has not only healed me physically, but it has given me a new way of being in the world.

I'm not the only one. Recently, the International Journal of Yoga published a paper compiling research on the therapeutic benefits of yoga on various conditions, both mental and physical.

"Therapeutic yoga is defined as the application of yoga postures and practice to the treatment of health conditions and involves instruction in yogic practices and teachings to prevent, reduce, or alleviate structural, physiological, emotional and spiritual pain, suffering or limitations. Results from this study show that yogic practices enhance muscular strength and body flexibility, promote and improve respiratory and cardiovascular function, promote recovery from and treatment of addiction, reduce stress, anxiety, depression, and chronic pain, improve sleep patterns, and enhance overall well-being and quality of life."

In another article published in Yoga Journal, medical editor Timothy McCall, MD, compiled 38 ways that yoga can positively affect one's health, concluding:

"This is one of the great lessons of yoga: Everything is connected—your hipbone to your anklebone, you to your community, your community to the world. This interconnection is vital to understanding yoga. This holistic system simultaneously taps into many mechanisms that have additive and even multiplicative effects. This synergy may be the most important way of all that yoga heals."

Studies providing scientific evidence of the healing power of yoga have been around for decades, but our Western culture has been slow to embrace them. 

"There's a common perception in the minds of conventional scientists: Yoga is either trivialized as something for cosmetic purposes to slim your butt, or it's perceived as a goofy, New Agey, 'out there' kind of practice," says Sat Bir Khalsa, assistant professor of medicine at Brigham and Women's Hospital, a teaching affiliate of Harvard Medical School. "If you can find a pill that fixes something, that's golden. Everybody wants that. What's not sexy is the stuff that makes the most sense—lifestyle research. And yoga is really all about changing your lifestyle." Although progress is being made, he says, it is slow. Of the 46,000 large projects currently funded by the National Institutes of Health, fewer than 10 involve yoga.

While Western science isn't rushing to prove the healing benefits of yoga, yoga practitioners are reaching out for the information on their own. A significant number of the attendees at the recent Life of a Yogi 200-Hour teacher training weren't there in order to become teachers - many were already certified in other styles and had been teaching for years - but instead, had enrolled in the program to deepen their own practices and to understand the lifestyle and yogic rituals of Sri Dharma Mittra. Sri Dharma is a very humble, gentle man with an essence of something much larger, of a purpose bigger than he is. Inner peace is his default way of being in the world. People gravitate to that naturally as an antidote to their current frenetic lifestyles.

I see it in the Dharma I classes that I am teaching, too.  People are finding their way to yoga almost instinctively, a number of them hoping that they will find healing for their physical issues, and an even greater number seeking respite from the increasingly chaotic and stressful world in which we live. The lack of inner turmoil and ego, and the connectedness to a deeply spiritual practice, are things that attract seekers of a different way of life to the traditions of Dharma Yoga. 

As for me, yoga healed my body and continues to heal my spirit.  Which, in the end, may be the true miracle in my life.

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Barb Cooper is a 48-year-old mother of two girls, a Texas-to-New York transplant, and a writer by nature and training. She completed the Dharma Yoga Life of a Yogi  Teacher Training program with Sri Dharma Mittra in February 2013, and is currently working on fulfilling the requirements for certification. She is healthier, and happier, than at any other time in her life.